Principles
and Practices of Sufism
Sufism Symposium 1995
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We
showed human the Way ...
As the Righteous,
They shall drink of a Cup ...
And their Lord will give them
To drink of a Wine,
Pure and Holy
Qur'an LXXXVI: 3, 5,
21
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There
are people among the servants of Allah that the Almighty Lord offers
them a Wine, pure and holy. When they drink they shall become drunken;
while drunken, they shall become clean; when clean, they shall reach
annihilation; when annihilated, they shall strive, and they shall find.
When they reach forth into unity, then there remains no separation between
them and their Beloved.
--
Amir Al Momenin Ali (7th Century)
A synopsis
of the making of history
On
the date of April 1, 1995 I looked around me and saw people from around
the world gathered together in San Francisco to attend the Sufism Symposium,
in that moment I was suddenly taken back to the beginning of the history
of Sufism, at a time where the people of Suffa lived . As the people
of Suffa had gathered together from many different cultures in order
to hear the message of unity, so to had the participants of the Sufism
Symposium. We were all here together in order to hear that same message
of unity. On that Saturday and Sunday of April 1 & 2, people with
warm gestures and admirable discipline began arriving from early in
the morning in order to reserve their space in the grand ballroom of
the Cathedral Hill Hotel were the Symposium was held. This was the first
time in my life that I have come across so many people from different
lands , and diverse schools of Sufism gathering together in one place.
These students of the inner knowledge of Islam were so respectful, graceful,
and honorable. Their politeness, generosity, discipline, friendship,
and reverence was overwhelming and astonishing. It reminded me of the
saying, it is only the knowledgeable who are humble.
This was truly a Symposium, a gathering of the Wine Drinkers, who were
raptured by the pure wine of the Divine, "their Provider will drink
them from the Pure Wine...", the drunkards, the Faqirs, the enchanted
ones, those who were drunken by the extremity of Divine love perfected
in the Winery of their heart where Divine is the Wine Bearer and the
Sufi is the Drunken.
Khayam
said:
Bring to me Wine, the life giving Wine;
Pour ecstasy into my cup, excuse my desire.
Hafez sang:
Oh Wine bearer bring the Wine,
Come and offer it to all.
And Shah
Maghsoud proclaimed:
Those ruined drunkards with the eternal Wine,
All drunk to the end of all through their own gaze.
These Sufis drink the vintage of Unity
And so
released from the duality, by the means of their own Unity. These Sufis
brought their gifts of rapture and Unity and offered it to all, this
was the Symposium of the Divine's Beauty.
As
the Symposium began to start eager and open hearted attendees began
to pack the ballroom. There was awesome silence ruling the audience,
as though everyone was in the state of meditation. Suddenly a beautiful
voice began to recite: la ilaha illa allah, Mohamadan rasul Allah: there
is no god except Allah and Mohammad is His Messenger. This powerful
voice brought people into the state of ecstasy, it brought the seekers
of the Divine, the searchers of reality, the lovers of the eternal Beloved,
the faithful, the believer, the scholar and the artist to a state of
unity and ecstasy. Sheikh Tijani, a Sufi from Africa where the first
pillar of civilization was established, brought this message of the
Prophet in a most fascinating fashion. Not only was his outer clothing
beautiful, but his inner beauty also impressed the whole audience. He
stood majestic in front of the crowd and invited everyone to understand
Divine unity and to witness Divine beauty. His voice like those people
of Suffa, will find its suitable listeners during the course of time
and will become eternal in the heart of the deserving.
I witnessed
that after fourteen centuries the heart of the pure from the inner circle
of the Prophet still beats and longs for unification.
This is
the first time in the history of Sufism that an organization was established,
and dedicated itself to the cause of Sufism beyond the confines of prejudice
in order to invite Sufis from many different schools to celebrate the
eminent beauty of Sufism and to celebrate the greatness of such fascinating
history. As it was so beautifully written by Sheikh Vasheest in The
Sound, "This conference series is a major contribution to Sufism,
and the International Association of Sufism directors and staff must
be remembered in our hearts and in our prayers for their vision and
hard work in preparing this incomparable gift to us all." (The
Sound, April Issue, p. 7)
This is
the first time this most noble association has come together to bring
the spirit of religion to one of the most advanced technological in
society. The peaceful messages and soothing suggestions are free from
the attachments of the material worlds.
The hard
work of the Association finally flourished by bringing the masters of
turuq of tasawouf from far away and close by lands to share their knowledge,
experience, teachings and words of wisdom with a wide variety of attendees.
Some of which were familiar with the school of Sufism and some were
not, but these teachers and organizers made everyone feel at home. One
of our members shared a note written to him about the Symposium. It
reads:
I
came to this conference and spent the whole day among many Sufi members
and teachers and listened to them. At first I felt out of place with
all these foreign looking people, their accents, their clothing, etc.
But their words, warmth, and smiles rang true in my soul and made me
feel at home in a strange land.... even in one of the lectures, I was
so moved by a speaker who touched my soul so deeply that I actually
wept.
We all
wept, we all became enlightened by the beauty and knowledge of Sufism.
These significant free spirited teachers brought their knowledge, wealth
and richness and shared it with everyone, in exchange they were honored
to be among the servants of the Divine. The knowledge of religion is
not a product to sell, it is not there to satisfy the selfishness of
the ego. It is a divine gift to the deserving, the fortunate are the
ones who are honored to receive such a gift, to share with all, and
dedicate their beings to humanity.
I have
learned that this is the path of the Divine, and the Divine desires
what He wills. All who have attended had a divine mission, they brought
the message of peace, ethics, morality, and self knowledge to promote
the spiritual and moral advancement of humanity. The spirit of cooperation,
communication, devotion, and friendship I saw impressed many. If that
is truly the meaning of Sufism, then this world would be a beautiful
place if we were all Sufis.
I have
also learned that these people who organized this event and who attended,
they, too, will be remembered as the founders of Sufism in America;
they, too, will be remembered for their dedication, devotion and vision.
And, they, too, will find their suitable receivers and listeners during
the course of time and space. This Symposium marks the beginning of
a new era, and it will be recorded in the pages of history so that it
too will find its suitable place.
The
proceeding was an expert from an article which appeared in the journal
Sufism: An Inquiry
(Vol V, No. 2) written by Seyedeh Hamaseh Kianfar.